Nailing it to the Door is becoming a joint venture!

I want to take this opportunity to introduce my readers to my dear friend Ben Bajarin.  Ben and I have been spiritual relief valves for each other for the better part of three years now.  Though we attended the same church for over a decade, it took nearly nine years before we met each other and discovered that God had stirred some common--though unusual--thoughts in both of us, and we've found great refreshment in exploring theology together.  More than once, we've also encouraged each other when bashing up against entrenched doctrine and rhetoric that may be familiar to the church, but we believe flies in the face of the Biblical message.

Today Ben joins me as a co-author of this blog, and as you can see from his first post on the Rapture-that-wasn't, his contributions are a valued addition.

Keep an eye out, as you're going to see a few changes in design and presentation soon...and hopefully an increase in the frequency of posts, which has never been my strong suit.  Ben's also going to increase our visibility on Facebook with a fan page and a few other gadgets.

The result, we hope, is not primarily increased readership or statistics...those have never been the point.  But Ben and I share the conviction that the church is in desperate need of a new reformation, and we hope in some small way to ignite those fires in a few of you.  Come along for the ride!

ROCK your faith! A few core tenets. . .

I've been chewing over a variety of theological ideas with you all over the approximately year and a half that I've been blogging.  These have been supplemented by long conversations with my good friend Ben (who's not blogging theology right now), as well as a variety of books I've mentioned.

Ben and I have come to the realization that four key concepts do a pretty good job of summarizing where we're departing from the Evangelical mainstream, and in these four areas we find a clear call to re-focus our faith.  The mnemonic "ROCK" helps me to think about them:

Rightly dividing the word - The concept that the Bible contains many words of God, though it is not, in its entirety "the Word of God."  Carefully, prayerfully, and in fellowship with others, discerning the words of God within the Biblical texts and narrative, is important to understanding God's priorities and commands.

Open View of God & the future - Though it is wildly unpopular in orthodox Evangelical circles, the notion that God has released the control of certain decisions to his creation, and actually experiences those things unfolding in time, is a liberating perspective.  It completely does away with the determinism of predestination, as well as a lot of the theodicy arguments of why a good God allows evil.  In its place we find God interacting with his creation in a dynamic and sacrificial way, suffering with those who suffer even as he ministers to their wounds, or commissions his people so to minister.  In the Open View, God calls us to work because he has work he ACTUALLY WANTS US TO DO.

Christus Victor as the model for atonement, within the context of a Warfare Worldview:  This perspective recognizes that sin is not merely the failings of humans, but the corruption of a whole swath of creation (maybe all of it) by God's enemies, the Principalities and Powers of which the New Testament writers spoke.  Jesus' death and (more especially) resurrection were key battles in that war, in which we are now engaged with God in fighting to take back territory and citizens occupied and enslaved by the enemy.  Paradoxically, as the weapon of Jesus' victory was to take on death and defeat it by rising anew, so our greatest weapon is to take on hatred and defeat it with his love, for our weapons are not carnal.

Kingdom citizenship - We understand the salvation of Jesus not to be simply a future escape from earth to heaven, but rather his naturalizing us into citizenship in his kingdom (the new creation) here and now.  As God breathed into Adam the breath of life in the first creation, so Jesus breathes into his disciples the Breath (Spirit) of new life in the new creation.  With our new citizenship we are now aliens in this present enslaved world, and we (individually as citizens, and collectively as embassies or outposts of the kingdom) are called to work as reconciling ambassadors and members of a divine resistance, participating with Christ to take back his territory and his people from the slavery under which they now live.  Our goal is not to get people "believing" in a "religion;" it's to help people to recognize who is their true king--to bow the knee to Jesus as Lord now, and then to join us as citizens of Jesus' growing kingdom.

These four concepts have the capacity to ROCK some dearly-held doctrines.  But I hope the will also ROCK a few lives and maybe even  ROCK a church or two!  ROCK on!

Nailing it to the door

Those of you fans of church history have probably already guessed the reason for the title, but for the rest:

In 1517, a Catholic priest named Martin Luther realized through his study of the Bible that the current doctrine in his church was messed up--so messed up that some pretty central teachings of the church flew completely in the face of the God he saw in the Bible. For Luther, the issue was the way the church saw repentance and forgiveness: to make a (very) long story short he realized that nobody but God (and certainly not a priest or the Pope) can accept a person's repentance and forgive their sins. Luther drew his "line in the sand" on these teachings by writing up 95 "theses" or propositions for debate, and nailing them to the door of the Castle Church in Wittenburg, Germany (see this wiki for a nice summary).

The events set in motion by Luther's declaration and subsequent study/teaching/debating (as well as the work of others) grew to become what we today call the Reformation. While the Reformation was in many respects political as well as ecclesiastical, it represents a fundamental re-examination of basic, deeply-held beliefs about God and the church. A great deal of the teaching that Christians (Catholic and Protestant both) hold to be indisputable today stems from the Reformation, and would have been considered heresy by the church before that time. In short, it was a "soup-to-nuts" re-examination of some basic beliefs of the faith.

I believe that we need a similarly radical re-examination today. I am not so arrogant as to claim anything remotely like Luther's mantle. Heck, I don't think I could come up with 95 issues if I tried. But I'm growing increasingly convicted by several really basic differences with conventional Christianity that I believe desperately need to be rethought. In the following posts, I hope to nail a few of my own theses to the door, and invite your debate as Luther did.

Let me say at the outset that I welcome constructive dialog (whether you agree with me or not) on these issues. However, this is not a place for screaming matches about who's right and who's a heretic. If you aren't willing to consider that you may not have the handle on all revealed truth, save your breath and mine by finding somewhere else to shout. But if you, like me, have this inescapable feeling that there's more to the way of Jesus than His church has allowed people to experience in centuries, by all means come along for the ride!

In the meantime, Pax Christi vobiscum (may the peace of Christ be with you)!

Dan